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- => Eternity
... ginning (or end), not endless extension: that is why Ibn al-Arabi says that eternity is a negative attribute. In this way there is no meaning to asking whether there has been any extension o ...
- => What is Time?
... at 'time in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute[1] that does not exist on its own, so time in relation to the contingent world or ...
- => Eternity: ab ante - a post
... , described by eternity. From the beginning, the author makes it clear that Eternity is a negative attribute , indicating the negation of a beginning, not as (infinite) extension of time. Ho ...
- => TIME CHEST - 2.2 Ibn al-Arabi’s View of Time?
... “time in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute that does not exist on its own, so time in relation to the contingent world, or t ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... iversity Press. [28] See note 10 in chapter I. [29] In the language of kalam theology, a 'negative attribute' ( sifa salbiyya ) is an attribute that is not a real description, but simply a n ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... iversity Press. [28] See note 10 in chapter I. [29] In the language of kalam theology, a 'negative attribute' ( sifa salbiyya ) is an attribute that is not a real description, but simply a n ...
- => SINGLE MONAD MODEL - 1. What is Time?
... at 'time in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute[29] that does not exist on its own, so time in relation to the contingent world o ...
- => SINGLE MONAD MODEL - 18. Eternity:
... beginning (or end), not endless extension: that is why Ibn Arabi says that eternity is a negative attribute. In this way there is no meaning to asking whether there has been any extension o ...
- => DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names
... ‚¬ËœTime in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute that doesn’t exist on its own, so time in relation to the contingent world ...
- => DUALITY OF TIME - 4.4.4.2 Day-time and Night-time
... ginning (or end), not endless extension: that is why Ibn al-Arabi says that eternity is a negative attribute, as we mentioned in section 4. In this way there is no meaning to asking whether ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
